A Man in Malta is facing charges for sharing his testimony of leaving the Homosexual life and turning to Christ

1Peter 4:12-14 “Beloved, do not be surprised at the fiery trial when it comes upon you to test you, as though something strange were happening to you. But rejoice insofar as you share Christ’s sufferings, that you may also rejoice and be glad when his glory is revealed. If you are insulted for the name of Christ, you are blessed, because the Spirit of glory and of God rests upon you.

Important Takeaways:

  • The Christian Legal Centre (CLC) reports it is representing Matthew Grech who faces up to five months in prison and almost $5,500 in fines if convicted.
  • His legal problem began after he told his “ex-gay” testimony during an online interview that was advertised on Facebook.
  • During the media interview, he shared his story about his childhood and the confusion he had experienced when it came to his own sexuality and relationships. He spoke about how, as an adult, he had been involved in homosexual relationships before becoming a Christian, which changed his life dramatically.
  • Grech spoke about how he does not agree with the term “conversion therapy” and said that the deeper he went into his Christian faith and exploring the Bible, the more “I understood that in the Bible, homosexuality is not an identity as we make it nowadays. And neither is it a feeling, but a practice.”
  • “This means that no matter what sexual feelings a man or a woman is experiencing if they have sexual relations with a person of the same sex, they commit the homosexual act in God’s eyes, and that is a sin,” he explained. “Just like every other sin, one can repent from it and ask God for forgiveness and ask Him for strength to overcome… I’m talking here from a Christian perspective…”
  • At no point during the interview did Grech invite any listener to attend therapy or encourage anyone to get help for unwanted same-sex attraction. This is backed up by a transcript from PMnews Malta.
  • After the interview, police pressed criminal charges against him for allegedly advertising conversion practices. The prosecution order he received accused him of advertising “conversion practices” and violating “article 3 ( a ) ( iii ) of Chapter 567 of Maltese laws.”
  • Malta became the first country in the European Union to ban what LGBT lobbies describe as ‘conversion therapy’ in 2016. Other nations then followed suit, such as the UK and Australia, using the original Maltese legislation as a blueprint for similar bans.
  • In the U.S., a total of 25 states, as well as the District of Columbia, Puerto Rico, and 100 municipalities have banned the practice of conversion therapy on minors.
  • Since facing prosecution, Grech has warned that something similar “will soon be happening in the UK and other countries across the world.”

Read the original article by clicking here.

African churches boom in London’s backstreets

Members of the Eternal Sacred Order of Cherubim & Seraphim Church sing as they celebrate their annual Thanksgiving in Elephant and Castle, London, Britain, July 29, 2018. REUTERS/Simon Dawson

By Simon Dawson and William Schomberg

LONDON (Reuters) – On a cold, grey Sunday morning, in a street lined with shuttered builders’ yards and storage units, songs of prayer in the West African language of Yoruba ring out from a former warehouse that is now a church.

The congregation, almost entirely dressed in white robes, steadily grows to around 70 people as musicians playing drums, a keyboard and a guitar pick up the pace of the hymns. Some women prostrate themselves on the floor in prayer.

In the sparse formerly industrial building, its interior brightened by touches of gold paint, a speaker reminds the group of a list of banned activities — no smoking, no drinking of alcohol, no practicing of black magic.

In a street outside, a pastor flicks holy water over the car of a woman who wants a blessing to ward off the risk of accidents.

The busy scene at the Celestial Church of Christ is repeated at a half a dozen other African Christian temples on the same drab street and in the adjacent roads – one corner of the thriving African church community in south London.

Around 250 black majority churches are believed to operate in the borough of Southwark, where 16 percent of the population identifies as having African ethnicity.

Southwark represents the biggest concentration of African Christians in the world outside the continent with an estimated 20,000 congregants attending churches each Sunday, according to researchers at the University of Roehampton.

Reflecting the different waves of migration to Britain in the 20th Century, Caribbean churches began to appear in the late 1940s and 1950s as workers and their families arrived from Jamaica and other former British colonies.

African churches opened their doors in London from the 1960s, followed by a second wave in the 1980s.

Migrants, many of them from Nigeria and Ghana, sought to build communities and maintain cultural connections with their home countries by founding their own churches, often founded in private homes, schools and office spaces.

As the communities grew, the churches moved into bigger spaces in bingo halls, cinemas and warehouses, gathering congregations of up to 500 people where services are streamed online by volunteers with video cameras.

There is a striking contrast with the empty pews at many traditional Church of England churches where congregations have dwindled for years.

Female members of the Apostles Of Muchinjikwa Christian church prepare to enter into the sea during a mass Baptism (Jorodhani) on the beachfront on Southend-on-Sea, Britain, August 25, 2018. REUTERS/Simon Dawson

Female members of the Apostles Of Muchinjikwa Christian church prepare to enter into the sea during a mass Baptism (Jorodhani) on the beachfront on Southend-on-Sea, Britain, August 25, 2018. REUTERS/Simon Dawson

“We pray for this country,” said Abosede Ajibade, a 54-year-old Nigerian who moved to Britain in 2002 and works for an office maintenance company.

“People here brought Christianity to Africa but it doesn’t feel like they serve Jesus Christ anymore.”

Anyone traveling around south London on a Sunday morning will see worshippers, often dressed in dazzlingly colored African clothes, making their way to churches, each with their different styles of worship.

Hymns are sung only in African languages in some temples, or only in English at others. Some pastors take worshippers for full immersion baptisms in the cold of the English Channel. Others believe that when congregants suddenly start speaking in unknown languages it marks the presence of the Holy Spirit.

But the researchers from the University of Roehampton found things that many churches have in common, including a drive for professional advancement, a commitment to spend three hours or more at Sunday service and typically very loud worship.

“That is how we express our joy and gratitude to God,” Andrew Adeleke, a senior pastor at the House of Praise, one of the biggest African churches in Southwark, in a former theater.

Senior members of the Apostles Of Muchinjikwa Christian church baptise members during a mass Baptism (Jorodhani) on the beachfront on Southend-on-Sea, Britain, August 25, 2018. REUTERS/Simon Dawson

Senior members of the Apostles Of Muchinjikwa Christian church baptise members during a mass Baptism (Jorodhani) on the beachfront on Southend-on-Sea, Britain, August 25, 2018. REUTERS/Simon Dawson

“The church is not supposed to be a graveyard,” Adeleke said. “It is supposed to be a temple of celebration and worship and the beauty is to be able to express our love to God, even when things are not perfect in our lives.”

For some, the noise from amplified services is a problem, leading to complaints to local authorities from residents.

But many churches face bigger challenges than unhappy neighbors: Some provide food for people struggling to make ends meet, or work with young people at risk of recruitment by gangs.

Andrew Rogers, who led the University of Roehampton researchers, said pastors had to juggle retaining the churches’ African identity while appealing to children of first generation immigrants, many of whom have never lived outside Britain.

They typically have a more liberal world view which can be hard to reconcile with conservative Pentecostal teachings.

Rogers recalled speaking to one pastor who lamented he was unable to talk about religious miracles to his children.

“If the church doesn’t adapt, then they are going to leave and look elsewhere,” Rogers said.

Click on https://reut.rs/2GgX5Qv for a related photo essay.

(Writing by William Schomberg, Editing by William Maclean)

CHRIST IS BORN!!

Christ Is BORN!

By Kami Klein

For Christians, Christmas represents the light of hope that we carry within us. The birth of Jesus and the tremendous acts of courage throughout the Christmas story, inspire us to have more faith, spread more love, forgive quickly and freely while making that extra effort to show compassion to others.    

The moment the song “Oh Holy Night” fills the air, that sweetness of faith wraps it’s arms around us and if we allow it,  no matter our differences, inspires us to show that light of Christ to the world.

The account of Jesus’ birth in the Bible shows the simple faith of shepherds in the field, willing to listen to an Angel!  They trusted what they heard from this Holy being and simply had faith.

The same is to be said for the Three Wise men who decided to blindly follow a star and listen when warned without falter.   It was Faith.

As we celebrate the birthday of our Savior, let us ask for the love of God to wash away any old resentments, fears and grudges.  Let us take that one simple act of faith and courage and live as Christ has asked us to and honor the man, the teacher, the Savior, the Son of God.

Christmas is not just a time for friends and family..Christmas is for ALL of humanity!

 

Luke 2:1-20 

The Birth of Jesus

2 In those days a decree went out from Caesar Augustus that the entire inhabited earth should be taxed. 2 This taxation was first made when Quirinius was governor of Syria. 3 And everyone went to his own city to be taxed.

4 So Joseph also departed from the city of Nazareth in Galilee to the City of David which is called Bethlehem, in Judea, because he was of the house and lineage of David, 5 to be taxed with Mary, his betrothed wife, who was with child. 6 So while they were there, the day came for her to give birth. 7 And she gave birth to her firstborn Son, and wrapped Him in strips of cloth, and laid Him in a manger, because there was no room for them in the inn.

The Shepherds and the Angels

8 And in the same area there were shepherds living in the fields, keeping watch over their flock by night. 9 And then an angel of the Lord appeared to them, and the glory of the Lord shone around them, and they were very afraid. 10 But the angel said to them, “Listen! Do not fear. For I bring you good news of great joy, which will be to all people. 11 For unto you is born this day in the City of David a Savior, who is Christ the Lord. 12 And this will be a sign to you: You will find the Baby wrapped in strips of cloth, lying in a manger.”

13 Suddenly there was with the angel a company of the heavenly host praising God and saying,

14 “Glory to God in the highest,    and on earth peace, and good will toward men.”

15 When the angels went away from them into heaven, the shepherds said to each other, “Let us now go to Bethlehem and see what has happened, which the Lord has made known to us.”

16 So they came hurrying and found Mary and Joseph, and the Baby lying in a manger. 17 When they had seen Him, they made widely known the word which was told them concerning this Child. 18 And all those who heard it marveled at what the shepherds told them. 19 But Mary kept all these things and pondered them in her heart. 20 The shepherds returned, glorifying and praising God for all the things they had heard and seen, as it had been told them.

 

HAPPY BIRTHDAY JESUS!

Atheist Finds Jesus While Writing Book

A man who once proudly proclaimed to be an atheist and libertarian now says he’s a conservative Christian after writing a book that was aimed to “explore the horrors of the 20th century.”

The authors of the book, Jason Jones and John Zmirak, argue in their writings that the horrors of the last century stem from five evil ideologies:  racism; nationalism; militarism and “total war” utopian collectivism; radical individualism; and Unitarian hedonism.

Jones says that he was putting together a two-minute video on the concept which was soundly rejected by the “leftist faculty” at his school.

“I just wanted to pour the horrors of the 20th century into two minutes,” Jones said, “to create an urgency among young people at my school, and why they should major in political science, because ideas matter.”

However, the video had one major unexpected impact.

It led Jones to Christ.

Jones said now he feels a passion to bring the truth to the world to help them over the next 100 years to avoid the crimes of the last 100 years such as the holocaust.