For one Catholic parish in China, division and confusion as historic deal looms

FILE PHOTO: A Catholic faithful holds a rosary during a mass on Holy Thursday at the Cathedral of the Immaculate Conception in Beijing, China March 29, 2018. REUTERS/Damir Sagolj/File Photo

By James Pomfret

YINGTAN, China (Reuters) – Like many Chinese Catholics, Lin Jinqing was shocked when news trickled through to him of an impending deal between Beijing and the Vatican that would end a long dispute over control of the Church in China.

As a member of a so-called “underground” church – one that is not sanctioned by Beijing – in the southeastern province of Jiangxi, Lin and fellow parishioners have for years been attending clandestine Bible readings and services.

In recent years, as Chinese authorities cracked down on underground services as part of broader restrictions on religious groups, he has also started attending services at state-sanctioned churches in order to avoid trouble.

“The pressure on underground church members has been quite big,” said Lin, who lives in Yingtan, a gritty city of one million people in southeastern Jiangxi province.

Now, the deal between China and the Vatican is worrying him.

“Many of us don’t know what to think,” he said. He said that the underground churchgoers wanted more freedom to worship. “But at what cost?”

A senior Vatican source told Reuters last month that a framework accord was ready and could be signed in months. The expected deal would allow China to appoint bishops, in consultation with the Vatican, and eventually could lead to the restoration of full diplomatic relations between the two sides for the first time in seven decades.

Until now, China and the Vatican have not recognized most bishops named by each other. Underground Catholics like Lin have stayed loyal to Vatican-appointed bishops – and the Pope.

News of the impending deal has split communities of Catholics across China, according to some critics like Cardinal Joseph Zen in Hong Kong.

Some fear greater suppression should the Vatican cede greater control to Beijing, but others want to see rapprochement.

“We hope for an early establishment of ties. It will definitely bring advantageous policies, and greater openness to the Church,” said Father Pan Yinbao, a priest affiliated with the official Church in Yingtan, in an interview with Reuters. “There is a need for change. There is a need for adjustment.”

Lin’s apprehensions, meanwhile, are echoed in WeChat groups used by Catholics, and the few uncensored religious news sites still viewable in China like www.tianzhujiao.life – as is cautious criticism.

“Churchgoers stay hopeful on the Vatican-China deal, but no one wants to live in a bird cage or only fighting for a larger space in the bird cage,” read one post by a blogger named Priest Shanren. “People are born to be free.”

The Chinese Communist Party has long sought to control organized groups, including religious ones, whose devotees can only worship under the auspices of state-sanctioned bodies, like the Catholic Patriotic Association.

Of the 146 bishops now in China, about a third are affiliated with the underground church.

A source close to the Vatican based in Hong Kong said that there would be a tightening of religious freedoms following a restructuring of China’s religious affairs authority this year, to bring it directly under party, rather than state control.

A Chinese government statement explaining the move said it would help China “steadfastly persevere in the direction of Sinicizing our country’s religions”.

This week, Guo Xijin, a bishop in the southeastern province of Fujian was detained by authorities for refusing to officiate Easter services with an official bishop. Guo, who is reportedly one of two Chinese bishops the Vatican has asked to retire or accept demotion to make way for a Beijing-backed one, couldn’t be reached by Reuters for comment.

Some critics and Chinese Catholics say rapprochement between Beijing and the Vatican could drive an even deeper wedge between the faithful in China, and engender some bitterness toward the Vatican.

TORN LOYALTIES AND FACTIONS

Those divisions are evident in places like Jiangxi province, where there are factions even within the underground Church.

When the province’s then 92-year-old Vatican-appointed bishop, Thomas Zeng Jingmu, retired in 2012, one faction, led by a relative, split from another underground faction loyal to the Vatican’s appointed successor, Bishop John Peng Weizhao.

The faction loyal to Peng, which now has at least six priests leading underground Masses, is likely to remain opposed to any deal and lead to the erosion of the Vatican’s authority, according to a source with close ties to underground Catholics in Jiangxi’s three dioceses.

She said that some devout Catholics across China were prepared to cut ties with the Vatican over a deal. “If they’re abandoned by the Vatican they’ll pray to God themselves at home,” said the source who declined to be named given the sensitivity of the matter.

“The Vatican has done the calculations and they feel it doesn’t matter if they abandon the underground, because they are a relatively small group, and will sooner or later fade away.”

Peng, who was detained by authorities for six months in 2014, couldn’t be reached for comment.

Archbishop Paul Gallagher, the Vatican’s equivalent of a foreign minister, said at a conference on Chinese Catholicism in Rome, that while the faithful in China had experienced “great suffering” in the past, the country was seeking to regain a central position in the world and so efforts should be made to forge Catholicism with “Chinese forms”.

 

RELIGIOUS SPIN

While some dioceses in coastal Fujian and in inland Hebei have large clusters of underground Catholics, Jiangxi’s are less influential. Many in the area, including 62-year-old Liu Ande, have switched to the official Church.

“We are sons and daughters of God but for our country, we must listen to the leaders here,” Liu said after a Sunday Mass at the official Catholic church in Yingtan.

The church is a shabby building in need of paint wedged into a residential courtyard with several cracked windows, where 48 mostly elderly Catholics listened to a sermon by Father Pan.

After Mass, on the steps of the church, some of the tensions of the impending deal were laid bare.

Liu asked Pan to verify if the Vatican had asked another Bishop in southern China besides Guo, to step down.

“Is it true? We’ve heard it’s true? It should be true,” said Liu. “Everyone is opposed to this.”

But Pan, the official priest, now dressed in a blue fleece jacket after mass, disputed the standoff.

“Whether it’s true or not isn’t clear,” he told Liu, who began nodding. “There’s a lot of news on the internet.”

Another worshipper dressed in a pink coat, who would only give her surname as Li, said she would be praying for a better tomorrow.

“If you’ve done bad things, you must then try to do lots of good things,” she said. “There shouldn’t be tensions,” she added. “We are all just trying to save our own souls.”

(Additional reporting by Anita Li in Shanghai; Philip Pullella in Rome; Greg Torode, Venus Wu and Chermaine Lee in Hong Kong; Editing by Philip McClellan)

Scientists puzzled by exotic distant galaxy lacking dark matter

The galaxy named NGC 1052-DF2, a large fuzzy-looking galaxy so diffused that astronomers call it a 'see-through' galaxy because its missing most, if not all of its dark matter, is shown in this photo obtained from NASA on March 28, 2018. NASA, ESA, and P. van Dokkum (Yale University)/Handout via REUTERS

By Will Dunham

WASHINGTON (Reuters) – Astronomers have detected for the first time a galaxy that is devoid of dark matter, the plentiful but enigmatic material that does not emit light or energy and had been considered a fundamental part of all galaxies including our own Milky Way.

The discovery, announced on Wednesday, is forcing scientists to rethink their ideas about the formation of galaxies.

“We didn’t expect that this could happen,” said Yale University astronomer Pieter van Dokkum, lead author of the research published in the journal Nature.

Paradoxically, the discovery of a galaxy without dark matter may actually confirm that the stuff actually exists by contradicting hypotheses advanced by dark matter doubters.

Van Dokkum said the galaxy, called NGC1052-DF2 and located about 65 million light years away from Earth, also appears to be devoid of gas and is relatively sparsely populated by stars.

It is about the same size as the Milky Way, but has roughly 250 times fewer stars: 400 million compared to the Milky Way’s 100 billion stars. It is classified as an ultra-diffuse galaxy, a kind first recognized in 2015.

Dark matter, which is invisible, is thought to comprise about a quarter of the universe’s combined mass and energy and about 80 percent of its total mass, but has not been directly observed. Scientists believe it exists based on gravitational effects it seems to exert on galaxies.

The universe’s ordinary matter includes things like gas, stars, black holes and planets, not to mention shoes, umbrellas, platypuses and whatever else you might see on Earth.

“Dark matter is not something that galaxies can sort of swap in or out of, like it’s kind of an optional thing that galaxies sometimes have and sometimes don’t,” van Dokkum said.

“We really thought that this is the essence of what a galaxy is, that galaxies are built from, initially, a bunch of dark matter and that all the stars and all the planets and everything else is just a little frost on top,” van Dokkum added.

The scientists spotted NGC1052-DF2 using the Dragonfly Telephoto Array, a telescope in New Mexico. They do not know how it formed, but have some hypotheses, including the possibility that a cataclysm within NGC1052-DF2 swept away all its gas and dark matter or that a massive nearby galaxy played havoc with it.

Van Dokkum said NGC1052-DF2 is so sparse that “it is literally a see-through galaxy.”

(Reporting by Will Dunham; Editing by Sandra Maler)

Cairo church bombing kills 25, raises fears among Christians

A nun cries at the scene of the Cairo Church bombing

By Ahmed Mohammed Hassan and Ali Abdelaty

CAIRO (Reuters) – A bombing at Cairo’s largest Coptic cathedral killed at least 25 people and wounded 49, many of them women and children attending Sunday mass, in the deadliest attack on Egypt’s Christian minority in years.

The attack comes as President Abdel Fattah al-Sisi fights battles on several fronts. His economic reforms have angered the poor, a bloody crackdown on the Muslim Brotherhood has seen thousands jailed, whilst an insurgency rages in Northern Sinai, led by the Egyptian branch of Islamic State.

The militant group has also carried out deadly attacks in Cairo and has urged its supporters to launch attacks around the world in recent weeks as it goes on the defensive in its Iraqi and Syrian strongholds.

There was no immediate claim of responsibility, but exiled Brotherhood officials and home-grown militant groups condemned the attack. Islamic State supporters celebrated on social media.

“God bless the person who did this blessed act,” wrote one supporter on Telegram.

The explosion took place in a chapel, which adjoins St Mark’s, Cairo’s main cathedral and the seat of Coptic Pope Tawadros II, where security is normally tight.

The United States said it “will continue to work with its partners to defeat such terrorist acts” and that it was committed to Egypt’s security, according to a White House statement on Sunday.

The UN Security Council urged “all States, in accordance with their obligations under international law and relevant Security Council resolutions, to cooperate actively with all relevant authorities” to hold those responsible accountable.

At the Vatican, Pope Francis condemned what he called the latest in a series of “brutal terrorist attacks” and said he was praying for the dead and wounded.

The chapel’s floor was covered in debris from shattered windows, its wooden pews blasted apart, its pillars blackened. Here and there lay abandoned shoes and sticky patches of blood.

“As soon as the priest called us to prepare for prayer, the explosion happened,” Emad Shoukry, who was inside when the blast took place, told Reuters.

“The explosion shook the place … the dust covered the hall and I was looking for the door, although I couldn’t see anything … I managed to leave in the middle of screams and there were a lot of people thrown on the ground.”

Security sources told Reuters at least six children were among the dead, with the blast detonating on the side of the church normally used by women.

They said the explosion was caused by a device containing at least 12 kg (26 pounds) of TNT.

Police and armored vehicles rushed to the area, as hundreds of protesters gathered outside the compound demanding revenge for the attack that took place on a Muslim holiday marking the Prophet Mohammad’s birthday and weeks before Christmas. Scuffles broke out with police.

A woman sitting near the cathedral in traditional long robes shouted, “kill them, kill the terrorists, what are you waiting for? … Why are you leaving them to bomb our homes?”

“EGYPTIAN BLOOD IS CHEAP”

Though Egypt’s Coptic Christians have traditionally been supporters of the government, angry crowds turned their ire against Sisi, saying his government had failed to protect them.

“As long as Egyptian blood is cheap, down, down with any president,” they chanted. Others chanted “the people demand the fall of the regime”, the rallying cry of the 2011 uprising that helped end Hosni Mubarak’s 30-year rule.

Sisi’s office condemned what it described as a terrorist attack, declaring three days of mourning and promising justice. Al-Azhar, Egypt’s main Islamic center of learning, also denounced the attacks.

Orthodox Copts, who comprise about 10 percent of Egypt’s 90 million people, are the Middle East’s biggest Christian community.

Copts face regular attack by Muslim neighbors, who burn their homes and churches in poor rural areas, usually in anger over an inter-faith romance or the construction of church.

The last major attack on a church took place as worshippers left a New Year’s service in Alexandria weeks before the start of the 2011 uprising. At least 21 people were killed.

Egypt’s Christian community has felt increasingly insecure since Islamic State spread through Iraq and Syria in 2014, ruthlessly targeting religious minorities. In 2015, 21 Egyptian Christians working in Libya were killed by Islamic State.

The attack came two days after six police were killed in two bomb attacks, one of them claimed by Hasm, a recently-emerged group the government says is linked to the Brotherhood, which has been banned under Sisi as a terrorist organization.

The Brotherhood says it is peaceful. Several exiled Brotherhood officials condemned the bombing, as did Hasm and Liwaa’ al-Thawra, another local militant group.

Coptic Pope Tawadros II cut short a visit to Greece after learning of the attack. In a speech aired on state television, he said “the whole situation needs us all to be disciplined as much as possible … strong unity is the most important thing.”

Church officials said earlier on Sunday they would not allow the bombing to create sectarian differences.

But Christians, convinced attacks on them are not seriously investigated, say this time they want justice.

“Where was the security? There were five or six security cars stationed outside so where were they when 12 kg of TNT was carried inside?” said Mena Samir, 25, standing at the church’s metal gate. “They keep telling us national unity, the crescent with the cross … This time we will not shut up.”

(Additional reporting by Arwa Gaballa, Amr Abdallah, Mohamed Abdel Ghany, Amina Ismail, Mostafa Hashem in Cairo, Philip Pullella in Rome, Michelle Nichols in New York and; Yara Bayoumy in Washington; writing by Amina Ismail and Lin Noueihed; editing by Ros Russell and Raissa Kasolowsky)